TO KILL A WITCH...THE CHARLES WALTON MURDER
By Dr. Abner Mality
Humanoids, the old world is passing before our eyes in the flash of a
broadband optic fiber network. It seems society barely remembers what
happened two years ago, much less twenty years ago or two hundred. For
thousands of years, the twin pressure of history and tradition laid
heavy on the world, as generation after generation were raised in the
same beliefs and surroundings.
That is all sadly fading away, but some traditions die harder than
others. Many such traditions involve the occult...both the practice of
it and the shunning of it. That's what we will be delving into today,
seekers of the strange, looking into the recent past and finding traces
of a grim and ancient practice. The ritual scouring and murder of a
witch!
Our eyes turn to rural England and the small village of Long Compton.
Long Compton sits in the shadow of megalithic monuments called the
Rollright Stones which have brooded there since time immemorial. Like
mighty Stonehenge, the exact origin of the Rollright Stones remains a
mystery, but there is no doubt they predate Christianity by many, many
generations. The Stones have been the sight of occult practices and
occurences for as long as there has been a record. To this day, they
have an ominous reputation.
The area has been the scene of witchcraft and witch burnings for
centuries. In the year 1662, the height of the witch hunt frenzy in
England, a woman named Isobel Gowdie was burned as a witch. Neighbors
suspected the eccentric old woman using teams of toads to plow the
fields near her home. This idea of witches using toads as servants
dated back to Roman times and before.
One would think that by the more sophisticated 1800's, witch killings
would be a thing of the past. But one would be wrong. In the 1870's, an
old widow named Anne Tenant was brutally murdered by a mentally
retarded young man who regarded her as a witch. John Heywood the killer
described the method he used to slay her: "I pinned her to the ground with a
pitchfork before slashing her throat with a bill-hook to carve a
cross."
Anne Tennant was also suspected of using toads in her magical rituals.
Already, we see the pattern of long tradition creeping into the region
around Long Compton.
The twentieth century brought perhaps the most baffling and difficult
case of occult murder yet to this otherwise bucolic area of England,
not far from the birthplace of Shakespeare. Near Long Compton and the
Rollright Stones is another small village, Lower Quinton. There, in the
1940's, lived a peculiar old man named Charles Walton. Walton lived a
hermit like existence outside the village with Edith Walton, his
unmarried niece and the only person he had regular commerce with.
Walton eked out a bare living by working as a hedge cutter in Lower Quinton.
Despite his harmless appearance, the superstitious villagers seemed to
fear Charles Walton. Like Isobel Gowdie and Anne Tenant before him, it
was whispered that he bred huge, demonic toads and that he also had
uncanny control over horses and birds. He seemed to be a virtual "Dr.
Doolittle", who could talk to the animals. But instead of amusing the
people of Lower Quinton, this ability frightened them instead.
On Valentine's Day, 1945, Walton left to cut hedge at the nearby farm
of Alfred Potter. He never returned. As night fell and he had not come
back to his cabin, his niece Edith became worried and fetched help to find
her uncle. Find him they did, but not alive. Charles Walton had been
horribly murdered in a strange, ritualistic fashion. The old man's neck
had been pierced by the twin prongs of his own pitchfork. So powerful
was the thrust that the tines of the pitchfork stuck six inches into
the ground. Walton had been mutilated in other ways as well...his bill-hook
had been used to carve crosses into the flesh of his cheeks and stomach
and between the two prongs of his pitchfork. His skull had been caved
in with a heavy cudgel and the bill-hook was savagely thrust into his rib
cage. What Edith and the policemen who found Walton most remembered was
the look of sheer horror in the hedge-cutter's eyes.
The local police took little interest in the case for some reason, but
it came to the attention of Robert Fabian, the famous "Fabian of
Scotland Yard". Fabian was renowned as the greatest detective in
England and a man of relentless logic. Superstition meant nothing to
Fabian...like "Dragnet's" Joe Friday, he dealt in facts and only facts.
But the facts of the Charles Walton case did not really add up and
thrust the rational detective into a supernatural world he had never
encountered before.
Upon arriving in Lower Quinton, Fabian and his men were met with
silence from the locals. These small English villages were often worlds of
their own, almost on another planet compared to cosmopolitan London, and the
conservative, traditional villagers did not talk easily to outsiders.
Especially concerning the murder of a strange old man most regarded as
a witch.
Weird, uncanny incidents plagued the investigation from the start.
While exploring the area near Walton's murder, Fabian realized he was being
watched by a large black dog. When a boy came out to ask what Fabian
was looking for, the inspector asked if the dog belonged to the boy. "What
dog?" asked the child. Fabian turned and the dog was gone. That was not
the last time a black dog was encountered during the investigation. One
was found hanged from a tree in nearby Meon Hill. Nobody claimed
ownership of the dog. Soon after, a rash of dog fatalities struck the
region.
Black dogs often appear in tales of the supernatural in England. The
spectral hounds are often seen as portents of doom or agents of evil.
"Black Shuck" was the most legendary of these canine creatures,
terrorizing graveyards and frightening passerbys to death. Fabian
learned that Charles Walton himself had seen a black dog on Meon Hill in his
youth. For nine straight days, the young Walton had seen the creepy
canine. Another sign that the man was cursed, the villagers reckoned.
Fabian began to look more deeply into the history of not only Charles
Walton, but the area around Lower Quinton as a whole. He was soon
stunned to discover the similarities between the murders of Walton and
Anne Tenant. Both skewered to the ground by pitchforks and mutilated by
bill-hooks. The resemblance between the killings smacked of ritual. Yet
the crimes were over 60 years apart. Fabian also learned of Isobel
Gowdie's burning in 1662. The tough-nosed Inspector felt he was in the
grip of something uncanny.
Walton was murdered on Valentine's Day. That day had special
signifigance to the Druids who once lived and worshipped near the
Rollright Stones. It was the day that they sacrificed to their harvest
gods using "wicker men"...giant hollow images of men that were filled
with victims and then burned. Fabian also learned that the year prior
to 1945 had been a particularly poor one in Lower Quinton as far as
agriculture went. The village's livelihood depended on a good harvest
and 1944 had been one of the poorest years on records. The people there
may have looked to Charles Walton with suspicion, blaming the so-called
witch for their misfortunes.
Fabian continued to use every scrap of knowledge he had accumulated
over a vastly successful crime-fighting career to get to the bottom of
Walton's killing. Over 4000 statements were taken from local people,
including Edith Walton and Alfred Potter, and hundreds of samples of
physical evidence were examined. But nothing pointed to one particular
person. The citizens of Lower Quinton remained closed-mouthed and
inscrutable. It seemed as if the entire village was arrayed against
Fabian.
Finally, the gritty Inspector admitted defeat and retreated back to the
more mundane criminal world of London. The murder of Charles Walton
resisted a solution. It seemed the twin traditions of witchcraft and
witch hunting still held sway in the picturesque little town. Fabian
returned years later to the village to examine the evidence again but
could never crack the case.
It seems Charles Walton and his rapport with animals fell into a long
tradition of individuals with mysterious powers in the rolling hills of
rural England. Unfortunately for him, the tradition of ritual witch
killing was just as strong.
So, humanoids, the next time you feel the urge to grab that Ouija Board
or play silly Wicca Games, remember the words of Robert Fabian
regarding the supernatural:
"I advise anybody who is tempted at any time to venture into Black
Magic, witchcraft, Shamanism...call it what you will...to remember Charles
Walton and to think of his death, which was clearly the ghastly climax of
a pagan rite. There is no stronger argument for keeping as far away as
possible from the villains with their swords, incense, and mumbo-jumbo.
It is prudence on which your future peace of mind and even your life
could depend."
Until next time, this is Dr. Abner Mality, turning out the lights...
To contact this writer, send your email to: drmality@wormwoodchronicles.com